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Wednesday, 13 October 2010

Trinity 20 - Here comes the judge


Trinity 20! Already
Readings for Sunday

Genesis. (32.22-31)

Second Letter of Paul to Timothy. (3.14 – 4.5)

Luke. (18.1-8) - The one with the woman and the judge


Jesus told his disciples a parable about their need to pray always and not to lose heart. He said, ‘In a cer- tain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually com- ing.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’


The brief and strange parable for today selects a fascinating case to show the efficacy of prayer and to teach the disciples the need to pray always and not lose heart. Jesus asks them in a critical and pointed question.

When the Son of man comes, will he find faith on earth?”

Is he speaking to us today? He surely is!

In our text, the widow obtains her objective. She keeps badgering the judge until she gets what she wants without a husband or sons to act for her, she has to be persistent, and make a nuisance of herself, otherwise she won’t be heard. It seems that the judge doesnt really care about justice, his job is to administer the law, and he wants some peace and quiet - no upsets to his daily routine. So he finally gives in, and does what she wants.

The characters, on the face of it are to remind us to be faithful in prayer, and persistent, even though we want to give up, we will eventually get what we need. It is the final victory of justice over apathy, through faith and prayer.

Luke the Evangelist, who most insists on the place of prayer in the life of Jesus and the disciples recounts this story for us. We are reminded of the words of Jesus ask and it will be given to you everyone who asks receives. This is a statement of faith, the profound conviction that someone is attentive to our needs, and listening to our crying out.

Prayer to God, even in the midst of adversity is the hallmark of our faithfulness it is the cornerstone of our belief. Our faith is never something that is given forever, it needs to be nurtured and encouraged to grow, and this is done by prayer and action. Both are essential, and both are difficult sometimes. Faith is a gift, but it is also a task.

In the modern world, it is easy for us to forget to pray. When we witness the terrible troubles; war and death, poverty and famine, hatred and intolerance, it is easy for us to forget to pray, and feel somehow protected from it by our own worldly cares. It was easy for the judge in the story to forget about justice, until it affected him directly wasnt it?

So we can see the readings give us a picture of prayer, and the importance regular prayer, asking not just for ourselves and our own concerns but the concerns of the oppressed and suffering children of God throughout the world.

The letter to Timothy tells contains another significant text. Paul writes that scripture shows us the path of a life of faith; it trains us in righteousness. So that we are equipped for every good work.

If faith is a task, it involves a fundamental requirement to proclaim the word, whether the time is favourable or unfavourable.

Paul is writing from prison in Rome to Timothy. The old guard is putting things right, by encouraging the new growth in the Church, handing over before he is finally killed for his faith.

Timothy - who was converted by Paul at Ephesus is being encouraged to remind the community about the good news of Christ. He is expected to persevere and properly guide the teaching and the prayer in the face of those who would like an easy life by cobbling together all kinds of rules and dogmas.

Timothy was having a tough time if it. He was being told to correct, rebuke and encourage not just for a while, but in season and out of season. This is the part of the story when his vocation is becoming an onerous task. There is much work ahead, and he is expected to be the defender of the faith.

In a real sense, we here today are being encouraged to speak out against all that is comfortable - the easy route to faith. We are being entrusted with the plans to the kingdom of God, the kingdom of truth, mercy, peace, love and forgiveness. We are being invited to speak out against injustice and wrong, to defend the oppressed and the destitute. To proclaim KINGDOM values and not WORLDLY values to all we meet, in all we say AND in all we do. That is the task of the CHRISTIAN, that is the task of our faith.

As I wrote this sermon, I remembered a meeting with someone who acted as CHRIST to me,

Even though I get tired, I still want to be the person who does the ‘right thing’. She was saying how this task might be hopeless, because we always appear to be fighting for one thing or another and we meet opposition in the most unlikely places. She was absolutely right to tell me this, even though she too is the sort of person who is always fighting for the right thing too.

It made me even more certain that if there are two types of people in the world, those who work for what’s right, and those who don’t, I would rather be shot down in flames as a ‘doer’ rather than a ‘fence-sitter’, or more accurately, I’ll be shot down anyway because I can’t not do stuff.

It’s all in the parable anyway…..

I know what the conventional wisdom of the parable is, the widow is us and the judge is God, but just for a moment, imagine the widow in the parable is God, uncomfortably reminding us that whatever the cost we must still have JUSTICE on our mind before all else, reminding us of the work yet to do.

GOD, who seeks justice and peace; GOD, whom society has placed in an inferior place; GOD, who is never going to leave us, even though we are not listening; GOD, who is in the right.

AND perhaps we are the JUDGE could be us weighed down by worldly cares, more concerned by an easy life rather than what’s right!

Is it the voice of GOD we hear when we feel that we should do more? Is it the voice of GOD keeping the ‘doers’ doing.

In the week to come, remember that Faith is a gift, but it is also a task, and let us all as ourselves When the Son of man comes, will he find faith on earth?

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